Showing posts with label Appearances. Show all posts
Showing posts with label Appearances. Show all posts

Tuesday, March 16, 2021

Nattvardsgästerna (Winter Light)

I suppose when you're happy doing your own thing and you've generally created spiritually enriching films, according to improvised guidelines which imaginatively mutated over time, it may at some point occur to you to direct the saddest most despondent film ever conceived, to make a distressing point cloaked in sheer austere lugubrity. 

Pushing things past the strictly solemn to approach rarefied uncompromised misery, Ingmar Bergman's Nattvardsgästerna (Winter Light) distills utter complete hopelessness. 

It's unfortunate to shyly say that the lack of hope is derived from honesty, from a pressurized irreconcilable desire to share one's thoughts with imposing candour. 

Does such a truthful need reflect genuine social lucidity, inasmuch as the ability to freely express oneself is oft admired and sincerely celebrated?

Is the sharing of doubts and misgivings not encouraged by different cultures, to avoid pent up obtuse hardheartedness followed by shocking emotional explosions?

In Nattvardsgästerna, the individual under examination occupies a prominent position however, and people look to him for strength in difficult times of spiritual stress.

When he makes his own lack of faith apparent and expresses it with candid levity, the results are completely disastrous for his diminutive humble flock.

He attempts to ease troubled minds by modestly employing frank concern, but misjudges tortured temperaments who were seeking guidance not familiarity. 

The cultivation of ideals thus receives distraught import, through morose unrestrained melancholia blindly abandoning its lofty discourse.

It's an extreme example sheltered in woebegone obfuscation, utilizing provocative misjudgment to comment upon mortality.

If you could approach every social interaction like a French judge interpreting the Civil Code, socially, not judicially, each interaction adapted to specific circumstances, then perhaps through lauded perspicuity you could efficiently prescribe communal medication (one case at a time).

Populism has wildly challenged the establishment of wise decision making however, through realistic democratic loopholes which instinctually bewilder.

Those occupying positions of power must proceed confidently nevertheless.

As alternative rationalities clash and codify.

A bleak film.

Disposed noblesse. 

Sunday, October 7, 2012

Bonsái

A bond, an extended period of growth, a felicitous fortuitous frequency, historically resonating.

Julio (Diego Noguera) accidentally finds love in Christián Jiménez's Bonsái and its particularized peculiar panoramic proclivities produce a prepositional poignancy.

Subjective logical adaptations to seemingly immutable biological fascinations harness the everlasting.

The simulation of a tangible incorporeality as well as the fabrication of the authentic necessitate themselves when related artistic proliferations are suddenly materialized, due to the verisimilitude encapsulating a missed opportunity.

Beginnings and canonical literary liaisons foundationally reappear.

Melancholic longing permeates each aspect as Julio's amorous recapitulations attempt to revitalize a long lost cohesive fragility.

Or the reification of a dream.

Didn't even know In Search of Lost Time played a role in this film prior to choosing to see it.

Sunday, December 12, 2010

The Voyage of the Dawn Treader

Tough to discuss the latest instalment in the Chronicles of Narnia film series without looking at the difference between fantasy and reality as seen through the eyes of pesky newcomer Eustace (Will Poulter), the movie's principal saving grace. Eustace is a mischievous trouble maker whose perspective is governed by fact and he is none to happy with the fact that his cousins Lucy (Georgie Henley) and Edmund (Skander Keynes) are currently living with him. Alas, he is also none to happy when his factual world disappears altogether and he is transported to the realistically-fictional world of Narnia. Expressing his discontent in a number of flamboyant tantrums, Eustace must come to terms with the fantasy in which he has been cast in order to save what remains of his scientific marbles. Thankfully, as he seems reluctant to do so, he is transformed into a giant dragon after inappropriately handling a hidden deposit of gold. As he comes to terms with his scaly scorn, things take a turn for the better, and he is eventually instrumental in defeating the forces of evil.

Seems to me anyways, the dragon being a symbol of the unconscientious nouveau riche, if Eustace were to continue on his present concrete path within the real world, he would have become a miser, breathing impenetrable critical fire wherever he causticly tread. By embracing the fictional realm of Narnia, which realistically molds him in his traditional symbolism, he develops a generous spirit which becomes socially conscientious, like Mr. Scrooge, and begins to help everyone. Thus, we are provided with a basic differentiation between the aristocrat and the oligarch, the one who believes they have an obligation to nurture their community which involves listening to that community's input, and the one who believes they own the community and it should therefore bow down to his or her pressure. By recognizing the realistic beauty inherent in fiction, quests, adventures and what not, Eustace begins to qualify his reality with a wider array of fruitful principles, theoretical hypotheses being an intrepid scientific catalyst, progressive thinkers believing in universal healthcare materializing various tenants of several religious focal points, which, are unfortunately upheld by a King to whom everyone bows, and well, I'd rather not get into it.

It's the holiday season.