Terminator 3: Rise of the Machines

Remember being disappointed when Terminator 3: Rise of the Machines was released in 2003. I liked it when I eventually rented it, but still couldn't shake that "I wish they'd just left it alone" feeling, which had inspired my initial hesitation.

Watched it again a couple of times last weekend and was seriously impressed. It's arguably better than T2 although it depends upon what time in your life you view it/them.

T2 was great when I was a kid (it's still good [I also watched it last weekend]). The apocalypse is averted, the future remains open, and things can reattain a level of relative normalcy if the trauma can be creatively dissimulated.

Solid sci-fi, convincing absurdity, collaborative outlook, intact.

T3 represents a sequel which strategically follows a similar pattern to its predecessor(s), revisiting familiar scenes and situations in order to socialize on the franchise's precedents, while reimagining them with enough mutated historical ingenuity to subtly transmit an evolutionary code.

Without screwing things up.  

Such revisitations are done at great risk for if the scenarios fail to entrance, the predecessor/s quickly begin/s to appear more appealing.

T3's resolution is somewhat less innocent, however (it's much less innocent), which, for those of us who saw T2 when they were 12 and T3 many years later, while still remaining in possession of the firm environmentally friendly conscious T2 shyly promotes, fictionally nurtures a degree of realistic despondency, brought about by an increasingly monolithic technocratic agency's dismissal of environmental concerns (the environmental movement, from what I remember, was stronger in Canada in 1991), by directly working its principle audience's growth into the script, bizarrely taking into account different trends and fashions, while harshly yet romantically preparing them for the post-symbolic (notably when John [Nick Stahl] resignedly yet affirmably utters a cliché when he's flying to Crystal Peak with Catherine Brewster [Claire Danes]).

Hence, within T3, a pagan dimension in touch with the eternal timeline and its intertemporal distortions (whether or not these distortions should be viewed as part of the eternal timeline is up for debate but the evidence provided by T3 suggests they should not) intervenes and ensures that two somewhat unwilling individuals are given a fighting chance to subvert an inevitable machinismo (to continue to fight for a more collaborative playing field against forces possessing incontrovertible resource rich 'class-oriented' biases)(the timeline is reconstituted to the best possible version nature can provide after which its 'unwitting' agents must generally fend for themselves).

And who has returned with updated loveable psychological subroutines? None other than the converted patriarchal killing machine who saw the light (was reprogrammed) and began using his organic metallurgic abilities to protect humanistic interests instead (himself). Much of what his counterpart from T2 learned flows within but now that Mr. Connor's older and realizes what he's up against, his counterarguments to that created by his significant other's interpretation of his childhood memories occasionally lack his youthful antagonistic conviction.

After surviving the intermediary years, he comes to understand the T-101's (Arnold Schwarzenegger) no-nonsense methods.

Mechanically, T-101's primary adversary is a younger more flexible model, but even though he's an older design, this doesn't mean he can't compete.

In regards to the dialogue established by the changing feminine gender paradigms culturalized by the gap between these two sequels, in T2 the only strong female character with knowledge that would make a significant historical difference is locked-up in a mental institution; in T3 the feminine is split, one character representing independent unyielding destructive technocratic oppression, the other, bourgeois stability transformed (consequently) into a fierce warrioress.

In regards to identity, as far as John and Catherine Brewster go, and ignoring the acute crisis the T-101 must face, T3 seems to be suggesting that if you're unclassified or professional (notably in the "you're not exactly my 'type' either" exchange), and if democratic institutions become so diluted that their impact no longer bears any teeth, or a well-funded psychological campaign produces a wide-ranging cynicism regarding their effects even when they're still capable of bearing fruit, you'll both be stuck necessarily contending with an entrenched systemic opponent who had been modestly brought to heel after the Second World War.

Try and think about what Barack Obama would have been able to do then.

Which seems to be T3's prescient message, which could explain the lacklustre reviews it received during the George W. Bush Era. I don't know. But it takes the risk of bombing due to the ways in which it relies so heavily on T2's format and manages to ironically cultivate greener pastures to the contrary, which is a sign of bold writing, and great filmmaking (directed by Jonathan Mostow, screenplay by Michael Ferris and John D. Brancato).

And the Dr. Silverman (Earl Boen) scene is priceless. I'll watch it again just to see that alone.

There's more humour within too, notably the ways in which the 'asocial' terminators affect those they meet, my favourite line being "and, the coffin," subtly reflecting the difficulties the eccentric encounter on a regular basis.

Oh, and considering how much revenue Judgement Day generated, it's hard to believe that it took 12 years for them to release Rise of the Machines.

Bullhead

Symptomatically and jaggedly pluralizing the personal psychological affects of a sudden all-encompassing disillusionment, while intricately stratifying a diverse bombastic barrage, literally interjecting his film with bellicose doses of testosterone, Michaël R. Roskam takes Bullhead and cacophonically synthesizes a man with his husbandry, as he tries whatever he can to surreptitiously distend.

An event. A transformation. Perseverance. Sublimation. Shock. Disintegration.

The wind in the willows.

Or the cyclone in the spruces in this instance. Jacky Vanmarsenille (Matthias Schoenaerts) is one volatile powder keg lacking the deflammatory passions which may have softened the blow.

But apart from scintillatingly nocturnalizing a tragic character study, Bullhead complacently, cerebrally, and chaotically economizes its 'subject matter,' potently intensifying a somewhat underrepresented particular submergence, while using it to indirectly comment upon Belgian social interactions.

If Mr. Vanmarsenille represents the local, then the local is diversified, then regionalized (the regional possessing a nationalistic nuance), and then subjectively traumatized, historicized, and atemporalized, while the film retains a selective degree of objectivity (which dissipates near the end), the catalyst of said trauma triumvirately functioning within the local, regional, and national domains, with romantic, familial, comic and veterinary issues exhaustively adorning its multiplicity.

Mr. Roskam knows how to get things done (screenplay by Michaël R. Roskam). 

It offers a potential counterpoint to Darren Aronofsky's The Wrestler, one film focused primarily on a individual's parenting struggles within an environment theoretically dominated by the personal, the other's less subject-centric caricature working within one hypothetically attempting to produce a less hostile bilateral congregation, both lamenting static subjective growth.

Stress. They're both, full, of stress.

I recommend Bullhead for lovers of multidimensional cinema but be prepared cause it's rather dark.

I kind of think of it as a stubborn grouchy emasculated subdued rowdy intellectual action film to which you must pay strict attention.

Calamitizing the maintenance of an ideal.

Which blindly obscures what's beautiful.

Samsara

Ron Fricke's Samsara takes upon itself the modest task of pictorially presenting an interdimensional panoramic account of a synthesized set of (free)ranging semantic variables, a fluid rhetorically viable atemporal mosaic whose effervescent movements are acoustically interwoven according (perhaps) to the harmonics of three itinerant factotums, who practically reverberate throughout the humanistic theoretical continuum, giving birth to hope, sculpting immobility, and choreographing the infinite.

The paradox discovered by Captain Jean-Luc Picard in Star Trek: The Next Generation's All Good Things . . . offers a tool through which to begin cultivating interpretive comprehensions, although in Samsara said paradox seems to be critically oscillating in a cyclical undulation, in order to craft, what Fredric Jameson might describe as, an ontology of the present.

The only other film I've seen recently whose form, in varying degrees, produces similar affects, is Alejandro Jodorowsky's The Holy Mountain, and the two films arguably create a matrix through which to compare the means by which two distinct historical periods use/d their cultural clay to mold multidimensional discursive globalized narratives.

I don't recommend watching The Holy Mountain unless you're into alternative cinema.

But to return to Samsara, I would contend that it suggests that the wisest thought-systems/ethical outlooks simultaneously celebrate the production of structured delicate intricate symmetrical collective masterpieces and their peaceful destruction (the Mandala), thereby humbly attempting to temporalize the eternal.

At other points, it presents incredible naturalistic syntheses of truth and illusion, concretely stylizes exhilaration, offers an absurd example of unfettered patriarchal ambition, interdisciplinarily collocates ancient forms with contemporary contents, patiently juxtaposes opulent and impoverished extremes, counterbalances manifold individuals with sundry groups, alternates the crushing affects of monosyllabic monstrosities with those of incarcerated liberation, conducts the best variation of a lament for the loss of an integrated prolonged cultural artistic fusion I've ever seen, and brilliantly equates both the means of mass production and its 'unforeseen' and mind boggling consequences/circumstances.

Without saying a word.

The apotheosis of philosophical realism metaphorically materialized? An emission/admission of im/mortality? Ostentation saturated with social justice?  Pinpointed timeless reciprocal constructivism?

It takes the cinematography from The Tree of Life to a whole new level (cinematography by Ron Fricke, shot on 70mm film).

Best film I've seen in a long time.

Elena

As a barren particular is brought into the forefront, behind which rests a model representative of flight, stationary and passive, pensive and solitary, the image's distinction begins to slowly fade, before, after a fellow aviator arrives, it is subtly and universally interiorized.

What follows is an expertly executed yet modestly matriculated morphology, wherein each member of a seemingly content couple exercises their predetermined propensities to finance a younger generation.

Hypocrisy and deception abound.

Historical preference bifurcates.

Galvanized wit is rewarded.

And opportunity will not be displaced.

Andrey Zvyagintsev adopts sparse means to inculcate a breathtaking exemplar, which suggests that the film's form undeniably upholds Elena (Nadezhda Markina), although an internal cross-examination, mischievously interjected by its music, which preliminarily tricked me into believing Elena is simply a collusively cheeky quotidian parody of your traditional blockbuster, sustainably supports the case's other systemic suitor (original music by Philip Glass).

The imaginary factor is brilliantly lubricated by Elena Lyadova's (Katerina) provocative pirouette, volatile yet absorptive, as she self-indulgently tears up the runaway. 

Melancholic film.

Teddy Bear

A tough, trusting, reserved, youthful 38 year-old bodybuilder, unfamiliar with the feminine sex and generally unable to generate first contact, spontaneously departs to an undiscovered country, having no desire to insurrect a moral nemesis, or the wrath of dawn, where, too upright to cross the final frontier, he sticks to his game plan, hits the gym, and serendipitously discovers that for which he has been searching.

In Teddy Bear, the motion picture.

The film's a calm, patient, joyful, timorous study of a caring athlete, dedicated to his calling, possessing practically no knowledge of worldly affairs, coyly proceeding from one day to the next.

If you've no interest in celebrating a strong contemplative investigation of ageless dreams or oedipal blunders, you may find that Teddy Bear lacks the flexibility continuously recycled in many a phantasmagorical flick.

But if you desire to humbly enjoy a robust quotidien reflection which elevates the passive struggles of an underexplored muscular happenstance, or any of the other things I've already mentioned, it just might work out, with multiple rep potential, without making much of a stretch.

Mahler auf der Couch (Mahler on the Couch)

Felix and Percy Aldon's Mahler auf der Couch is well orchestrated.

They take a predictable story, let you know what's going to happen from the outset (the scores shown during the opening credits covered in prose), challenge you to pay attention anyways, and then provide a sombre, despondently energetic, physically and psychologically active rendition of a successful composer's troubled personal life, complete with a traditional Freudian (Proustian) resolution, minimalistically yet grandiosely conveyed.

The narrative follows a traditional artist who humbly employs a Highlander maxim both professionally and conjugally which simultaneously propels and curtails his development.

The film's form is noteworthy insofar as it biographically serenades the standard interviewing technique comedically nuanced in Mike Clattenburg's and Ricky Gervais's/Stephan Merchant's (Trailer Park Boys and The Office having been released contemporaneously) different mockumentary television shows, within an autobiographical soundscape, as Mahler (Johannes Silberschneider) attempts to reestablish an I with Freud's (Karl Markovics) help while referencing data based upon the ways in which his psyche has internalized the potential praise/disdain/indifference/misgivings of his admirers/competitors/friends/family, thereby atonally harmonizing its classical unconscious rhythms with multiple indeterminate perspectives (while remaining ripe with emotion).

Barbara Romaner (Alma Mahler) impresses as 'she' attempts to break through.

If I've ever heard anything written by Mahler, I'm unaware.

Lawless

John Hillcoat's Lawless ballistically perforates a hostile approach to rapid wide-scale systemic change, polemically posturing various players within a bucolic dynamic in order to counterpoise federal and local reputations.

The year is 1931 and prohibition and the great depression are taking their toll.

But dozens of Virginian bootleggers in Franklin County have found ways to circumvent the prudish law while ensuring the availability of steamwhistlin' scratch.

Their business has its share of internal and external dangers, but if their entrepreneurial caution, confidence, and charisma is combatively backed-up, should the situation demand, it's possible for them to get by.

The film's social demographic places egalitarian commercial race relations in the underground, using its most formidable character to deconstruct Southern stereotypes without hesitating to allude to their pernicious influence.

This accomplishes the following: African American customers (unfortunately) occupy the underground but said occupation is directly (and vivaciously) displayed (bigots can spread their hate but they can't suffocate your spirit). Segregation's pernicious influence on the other hand is indirectly showcased on main street. Such an opposition realistically situates racist cultural dynamics within an historical paradigm while simultaneously suggesting that said paradigm isn't as prominent (in certain areas) as it used to be (without resorting to pointing out how bigoted things can be outside of the American South).

By making the underground activities lively and inviting, and those flourishing in the forefront antiquated and distasteful, Hillcoat subtly contemporarizes his narrative without aggrandizing it, thereby formally instituting a reversal of fortunes.

These commercial relations commence sharpening Lawless's predominant (and much more blunt) focus upon allowing local jurisdictions to settle economic matters according to their own industrious proclivities, the ways in which they particularly interpret the universal, one step at a time, or at least without dismissive, infantilizing, violent authoritative impositions.

Its narrative is quite different from Alan Parker's Mississippi Burning, wherein federal authorities seek justice according to the somewhat peaceful (and necessary) application of the law only to be stymied by local thugs (after which 'authoritative impositions' are 'enacted').

Lawless is of course more concerned with underground economies and identity transformation (or solidification), and Special Agent Charlie Rakes's (Guy Pearce) psychopathic abuse of his power to 'tax' and/or crush small businesses during an economic crisis, while using his knowledge to intimidate people as they try to grow/change, is grossly counterproductive.

His exaggerated character represents both the reputation a lot of city folk have for using their 'wit' to consistently enflame the age-old urban/rural antimony, and the ways in which many federal law officers likely abused their authority when transferred to the South (can you break down an institutionalized culture of segregation by treating everyone bigotedly?).

But he bats heads with the Bondurant Boys whose (justifiably) invincible reputation and refusal to back down on certain matters of principle have garnered them considerable respect within (and outside of) their community, although Forrest's (Tom Hardy) adherence to the doctrine of fear generates problematic socio-ethical questions.

I suppose if you live in an excessively violent location you need to physically maintain a resolute persona that demonstrates that it won't take any shit.

But who the hell wants to live like that? 

It's like cultivating paranoia instead of grain and such methods will have significant detrimental longterm effects.

Nevertheless, Lawless's explosive yet clever refusal to allow the South to be characterized according to a set of generalized notions, which legitimately carry substantial historical weight but at the same time demonize those who lived within a system without operating according to their divisive rules, tenaciously operates within an incendiary critical domain whose approach to achieving social democratic objectives isn't so light and fluffy.

Although it does ironically employ the cult of the individual (an individual family) to achieve them.

Joker

Wow. There's a lot goin' on in this film.

Antiquated misunderstood terminologies are cartographically forsaken for reasons of self-preservation only to remain fluid within their own internal landscape within which a lyrical agrarian dynamic flourishes in isolation.

Until external structural constructions cut off their carnivalesque currents.

Enter Agastya/Sattu (Akshay Kumar), a community member who tackled adversity and found himself a job attempting to establish communications with radical otherness within an international setting.

His talents are extraordinary and he returns home with his adventurous wife (Sonakshi Sinha as Diva) to altruistically put them to work.

The lone village is situated along the border of three Indian states, and he hopes to negotiate a resolution (a communal pact) with one of them in order to resurrect its crops.

While doing so, he adapts to local customs out of respect for their traditions.

Finding no bureaucratic streamline, he employs his knowledge of the sensational to create a spectacle, based upon one appropriated from another domain, with the aid of compatriots, which intrigues the media.

They promptly capitalize on the reconceptualized market as the villagers begin to exchange services for currency.

But a competitive dimension seeks to expose their fantasy's reality which results in the expansion of its theatrics and the intrusion of the American military.

Meanwhile, the three states attempt to incorporate that which they previously disregarded.

But when radical otherness miraculously appears, it becomes apparent that the misunderstood antiquated terminologies that had been topographically eclipsed possess the means through which to intergalactically communicate, and a gift is presented.

The gift enables the village to refuse each of its suitors and remain independent.

Unfortunately, it will also introduce an industrial peculiarity (at the beginning of the film the village has no electricity).

It's quite the present . . .

Yet hopes remain high and Agastya's wit is unmatched, which suggests a sanitary synthesis between two polar means of production loosely intertwined by an improvised intermediary stage.

Scintillatingly scored and jocosely choreographed.