Star Knight

Alien encounters likely stretching back towards the dawn of unrecorded time, with comings and goings awkwardly authenticated through mythical beasts and august miscellany.

Technologically advanced and spiritually endowed with intergalactic frenetic moxie, facilitating custom, ritual and duty, beguilingly acquired through fragmentary permanence. 

The learned scripts and scholarly vicissitudes inarticulately duplicating alien codes, enriched through composite zealotry, credulous passion, and enduring faith. 

At times the bloodline even embraces extraterrestrials with righteous dignity, interplanetary breeding readily accommodated through random hookups and disciplined matrimony. 

The resultant mélange cosmopolitan and frisky encouraging dynamic multidisciplinary overload, as accordant emotion and wilderness whimsy viscerally intertwine with magnetic frenzy. 

In Star Knight, for intriguing instance, an alien descends to monitor humankind, and meets through random accident the nimble daughter of a local ruler.

The people believe his ship to be a dragon and retreat in horror when confronted, his mission peaceful his role observatory his curious action gallant and discerning. 

Seeking to be left exotically alone he amicably returns the maiden to her father, but not without having left her inquisitive and bold regarding the heavens and interstellar union.

A knight seeks her hand as well and is willing to fight to one day receive it, the alien confused by the chivalric ritual and notably uncertain as to how to behave. 

A local alchemist can't believe his luck and thanks the aliens for their coveted gifts.

Before his rivals curse his ambition with routine interminable banality. 

The question remains, what does one say if suddenly greeted by an alien, how should you react, what should you ask, is communication possible, would they try a buffet?

With the different options available at a buffet it's a good place to begin exploring terrestrial culture.

Don't visit the zoo, it may give them the wrong idea.

Cold glass of water.

La Ronde or Canada's Wonderland. 

Andrei Rublev

An alternative cultural construction with manifest differences delineating structure, long before the global economy had secured widespread sustenance and reasonable lodging.

The Medieval world as intricately depicted sees religious endeavour faithfully grounded, at animate odds with pagans and artists who stray from the obedient path.

Without a market to sell his work and talent too imposing for traditional canvases, Andrei Rublev is avidly tasked with painting houses of religious worship.

Difficult to gain his trust or even convince him to take the commission, the fear of failure much too threatening in a climate of ruthless disciplinary punishment. 

So exacting so austere that even the most gifted refute prestige, and desperately fear their inspiration will fail to placate despotic envy. 

More difficult to meticulously nurture the aesthetic glory of a large cathedral, where your complex loyal design will be swiftly scrutinized by so many.

Individual texts may pass unnoticed or only interest a select few, but a public building will indeed be visited by a vast a/critical audience.

Where the devout artist's loyalty and faith will also be self-critically disposed.

Innocently answering their unique calling.

While conflict annihilates soulful reckoning.

It would be intriguing to learn more about the production and reception of Andrei Rublev, which bravely challenged the Soviet people not to overlook their religious heritage.

At a time when censorship was keen although not as orthodox as Stalin's tenure, the release of a 3 hour tome that lives up to its image and reveres religion suggests wild daring.

It's original monumental filmmaking that gathers thousands to collectively recreate, complex varied compelling shots of industrious impeti boldly undertaken.

To directly challenge a hostile regime with such innate overwhelming brilliance, no doubt recasts artistic conceptions through previously unimagined codes of conduct.

I even searched to see if they had actually cast the bell.

So realistic. So sincere. So inherently dangerous. So artistic. 

The apotheosis of religious filmmaking, crafted in communist Russia.

Season of the Witch

After willingly and directly embracing the vicious profits of an unrelenting crusade, knights Behman (Nicolas Cage) and Felson (Ron Perlman) desert to find their way home. But representatives of the church are none to happy when they discover them passing through their land, and they quickly have them thrown in the dungeon. Freedom is offered with a price: transport a witch (Claire Foy) who has been blamed for a plague to a remote monastery where she will receive her trial. The knights begrudgingly accept, and, aided by a cast of individuals seeking virtue, or clemency, depart on their most treacherous and psychologically destabilizing journey yet.

Dominic Sena's Season of the Witch is an exercise in bipolarity. Many of Nicolas Cage's lines attempt to sound insightful and wise but come across as questionably delivered hokum. At the same time, he seems to be aware of this as does Sena and at times it seems as if Season of the Witch is subtly lampooning itself. But during other moments its seriousness is genuine which results in a cloying, frustrating affect (occasionally mitigated by Ron Perlman). Everyone within is frustrated however so this affect, albeit irritating, does correspond to the film's internal dynamics. At first, the opening scene seemed rushed and hasty, causing me to fear for the fate of the movie. But as it dragged on, its ridiculousness, qualified by a priest's undying commitment to his calling's principles, had a certain irresistible flair, insofar as it wasn't cut off willy nilly and was given time to grow. The next scene depicts a lacklustre religious figure mundanely yet confidently rallying his troops to combat a group of recalcitrant 'heathens.' The figure lacks the bold, energetic, lively characteristics I've come to identify with those filmically delivering a war cry, and the following scenes do nothing to generate greater sympathy. Hence, one priest is valiant in his fight against evil, another religious figure banal; religion is upheld as just and benevolent and then immediately depicted as rapacious. The dialogue throughout casts doubt on the church's legitimacy as it relates to the hunting of witches, yet witches exist within and logically should therefore be hunted. An over-the-top sensational battle between the forces of good and evil seems ready to be showcased during the conclusion yet instead we receive a brief, run-of-the-mill, laid back encounter which reminded me of Eddie Murphy's The Golden Child. Season of the Witch attempts to play to fans of low budget intelligent horror yet mixes in so many mainstream compromises that its diluted product, once again, occasionally remixed and spiced up by Ron Perlman, who should have been given the leading role, suffocates beneath the weight of its bewitching disorder.

I generally like films which play with conventions and offer a broad taste of ambiguous potential to a wide audience, but Season of the Witch's steady reliance on unimaginative proclamations, unless these proclamations are seen as Behman's unconscious absorption of his crusading leader's disproportionate dialogue, distorts its edge and sickly sentimentalizes its grit. Sena does a lot with his script and there's certainly much to discuss but it lacks the less disheartening developments found in a film like Christopher Smith's Black Death, and falls far short of its intellectually entertaining goals.

Black Death (Fantasia Fest 2010)

The year is 1348. A plague is ravaging England and it is unknown whether or not it has been cast by God or Satan. Religious theories abound and moral avengers seek out necromancers to curtail their moribund pursuits. Enter a young monk searching for divine revelation to guide him on the just path (Eddie Redmayne as Osmund). A sign is granted and he sets out on a journey to cleanse a village of heathens while trying to maintain a relationship with his beloved Averill (Kimberley Nixon). Ulric (Sean Bean) and his band of mercenaries are grateful for his guidance as they brazenly traverse the countryside acting in a Bishop's name.

Christopher Smith's Black Death is an intelligent gothic horror film which presents sober and realistically fantastical reflections concerning medieval subject matter from a wide variety of angles (Smith showed up and answered questions at the Fantasia Fest screening which was nice). Rigorously researched by screenwriter Dario Poloni and shot in Eastern Germany, Black Death demonstrates that the division between spiritual inspiration and quotidian realizations can be maddening to say the least, and as heroes come of age they can oddly cast their mettle in stone. Both sides of the spectrum are treated to an ambivalently therapeutic analysis while confidently presenting their positions, and beautiful witch Langiva (Carice van Houten) is tantalizing if not infuriating. Definitely an engaging representative of horror, Black Death subtly illustrates its motivations while directly enlivening their inspirations.