The Master

His personality trailing behind, obliviously, inquisitively and contendedly basking in the wake, quietly lounging in his own residual perpetual motion, with a sun he fails to see warmly beating down on his inebriated candour, Freddie Quell's (Joaquin Phoenix) proclivities for the peculiar lead to transformative miscues while the narrative which he inhabits, Paul Thomas Anderson's The Master, derisively lambastes its own nostalgic attachment to film's longing for nostalgic attachments (through its initial choice of music).

Mr. Quell's sense of buoyancy has been quasi-permanently kept afloat due to his wartime experience, as has his creative knack for improvisationally concocting alcoholic beverages.

He also seeks partnership.

Fortunately, he stows away on a ship by chance which has been rented by a carefree spirit (Philip Seymour Hoffman as Lancaster Dodd) and his followers, many of whom share his desire to circumvent sobriety.

They have taken things one step further, though, having devotedly conjured a flexible theoretical fundamental foundation, whose profits have secured a fantastic incorruptibility.

As these two tinkerers intersect, pseudoestablished faith-based charlatanism attempts to absorb obstinate itinerant (restrained, undirected, generally harmless) epicurean anarchy through a series of mind tricks, the confident modest inclusive yet principled performance expertly executed by Mr. Hoffman in their first obligatory interaction sophisticatedly counterbalanced by Joaquin Phoenix's focused resistant exactitude.

As Freddie is lured in, the film's structure attempts to grab hold of its audience's recalcitrance and transfer it deep within its hallucinatory consciousness, as if it's relying on the sheer conviction of its form alone, regardless of what form it takes, to transcribe potential transgressions of the post-modern through personal investments of hesitant, guilt-ridden trust, incipiently causing a cult to appear happy-go-lucky, and attempting to internally harness a distilled independent rationality.

The best American film I've seen so far this year.

Amy Adams puts in a great performance too.

Stories We Tell

Beguilingly intermingling the dubious and the customary, synthesizing various direct and interpretive recollections while modestly integrating her own position's anti-overarching take, Sarah Polley subtly (and accidentally?) mythologizes an incident from her family's past, to quaintly and indirectly interrogate memory, narrative construction, the facts, and urban legends, in a familial paragenealogical account of the origins of decentralized identity.

It's so 21st century National Film Board of Canada.*

Her investigation leads a principal participant to whimsically actualize that whose literary character was encouraged by his deceased spouse decades previously, this actualization 'stomping' through a gentle creek of sorts from which the additional commentaries reflexively break off and return (the format reminding me of Jacob Richmond's Ride the Cyclone).

(There are various loosely interoperational domains which possess their own consequent features whose rhetorical/technological/meteorological transmissions can coalesce to fabricate distinguished conceptions of value, which, when re/acting with the complementary/contradictory features of their fellow inter/national/regional/local/individual agents, and the constant imposition of random occurrences whose unforeseen interjections conduct concrete theoretical abstractions, before and after the fact, team-up to market sundry identities, who are nonetheless reliant upon historical events, and their consequent/subsequent interactions, themselves).

There's a sly intertextual reversal built into the film's flow as well.

Impressive.

*Kermode hasn't seen enough 21st century National Film Board of Canada films to be able to objectively make this claim, but couldn't resist due to the ways in which Stories We Tell reminded him of the many NFBC films he enjoyed watching during his youth. He also lives within the 21st century.

Francine

Diagnosing a particular psychodemocratic symptom by following the release of a shy free-spirited loner from prison, Brian M. Cassidy and Melanie Shatzky's Francine correlates a general disenfranchised flair for self-imposed isolation with a personal tendency to spontaneously combust in a tight examination of a private experimental individual.

Francine (Melissa Leo) has no trouble finding work after her release and has the confidence and strength to go so far as to pick and choose among jobs (all of which relate to animals).

She does lose one due to her unique approach to customer relations, but she quickly bounces back, doesn't seem phased, and finds another position.

(After stealing a puppy).

She feels more at home with the animal world and as the film unreels the number of pets within her apartment steadily increases.

She meets people within her new community and loves to go out, whether its head-banging by the roadside or a visit to a local church; but after years of not fitting in (I'm assuming) doesn't encourage the growth of either friendships or relationships.

Or maybe she never liked spending extended periods of time with others; there isn't much backstory to go on so this is just speculation.

But she loves her pets and there's a great scene which festively superimposes a frenetic degree of freeform felicity upon a dysfunctionally operative domestic diorama, which looks like so much fun.

But she eventually goes too far publicly, and her actions, although relatively slight, when aligned with her criminal history, (likely) engender harsh penalties.

Chill film considering.

Mars et Avril

A rhythmic terrestrial interplanetary concordance collegially captivates audiences of the future in Martin Villeneuve's Mars et Avril, set in Montréal.

So nice, to watch, a science-fiction film, that humbly celebrates interdisciplinary artistic creation instead of some damn war culminating in an epic battle.

Crisp cosmic cerebral clarity: another, great film, made, in Québec.

The plot concerns the solidification of an abstract feminine image which is in turn corporealized as a musical instrument which a virtuoso performer then instantaneously masters live to the delight of his devoted listeners, thereby uniting inspiration, extraction, construction, distribution, and reception, in a harmonious synthesis of artistic production.

Yet as proof of a legend's historical longevity is ambitiously sought, an unknown factor, a representative of that which was sacrificed in order to sustain a radiant resurgent reverberation, threatens the unity of the whole, by accidentally silencing its voice, while ensuring the survival of its exhalations.

As the output destabilizes, so does the artist's basic distinction between interior and external reality, as if the film itself is unaware of a subtle intoxication, until the manufacturer finds a way to unite the process's conception and etherealization, directly binding two consciousnesses in their dreamwork, and generating un noveau monde.

Now that's science-fiction.

There was an odd moment for me in said dreamwork where I was wondering why the dreamworlds within films often closely mirror those established by alert spatio-temporal objectivities, which awakened a countermemory of David Lynch and Mark Frost's Red Room from Twin Peaks, when the scene suddenly changed to one invoking a comparison between it and said Red Room, with music reminiscent of David Lynch and Angelo Badalamenti's "Sycamore Trees."

That was weird.

The marsonautes infuse the artistic philosophical romance with a cheeky degree of comedy that rounds out the film's intellectual action.

Indeed.

Faust

And within a mendicant, mountainous, microcosm, classically constructed, Gothically germinated, and residually realized, wherein one's affluent 21st century appetites atrophy while those of its citizens starve, he who possesses bountiful knowledge is tempted by a resplendent representative of an aspect which he fails to comprehend, his fabricated yet all-encompassing desire having been serpentinely syncopated, as a bear growls in the wilderness, in Alexander Sokurov's Faust's obstinate prolonged periodical remonstrance, whose resultant subjective reconstitution, climactically dislocates an historically sustained psychodeterminancy.

Through the art of manipulation.

Its traditional themes and monumental modalities are elaborately elucidated and sensuously entwined.

Competing rational classifications are cantankerously, sinisterly, and conditionally, collated.

Notwithstanding a little joy.

The world Sokurov creates arguably situates the contemporary depersonalized alienated televisual lack of collective agency within an impoverished feudal stasis to materialize an ahistorical fabric, but that may be a bit of a stretch.

For me, it also functions as a dramatic counterpart to Peter Jackson's The Lord of the Rings triology, the opening sequence having begged the comparison (not that Faust isn't fantastic and The Lord of the Rings undramatic).

And Faust (Johannes Zeiler), you fool, you had it in you all along.

Didn't you see "Austin Powers: The Spy who Shagged Me?"

Bonsái

A bond, an extended period of growth, a felicitous fortuitous frequency, historically resonating.

Julio (Diego Noguera) accidentally finds love in Christián Jiménez's Bonsái and its particularized peculiar panoramic proclivities produce a prepositional poignancy.

Subjective logical adaptations to seemingly immutable biological fascinations harness the everlasting.

The simulation of a tangible incorporeality as well as the fabrication of the authentic necessitate themselves when related artistic proliferations are suddenly materialized, due to the verisimilitude encapsulating a missed opportunity.

Beginnings and canonical literary liaisons foundationally reappear.

Melancholic longing permeates each aspect as Julio's amorous recapitulations attempt to revitalize a long lost cohesive fragility.

Or the reification of a dream.

Didn't even know In Search of Lost Time played a role in this film prior to choosing to see it.

Looper

Casually steeping the intertextual typography for a poppy paranoid streetwise technovernacular, real horrorshowlike, frenetically interspersing euphoric and trepidatious tremors, bumptiously, offhandedly, and rupturously stimulating abbreviations, while synthesizing an intertemporal suicidal personalized universal, Rian Johnson's Looper ruggedly relies on standard fictionally scientific reflexivities, without deflating their zeppelinesque thermocline, to romanticize a gritty, graphic, gregarious shock, while autosuggesting, an intransitive perpetuity.

As the crow flies.

One loop sees a job well done, followed by a carefree binge, a requisite regression, and vindication through love.

In the other, to sustain and avenge said vindication, a monstrous methodology metastasizes.

Either way the outcome is inevitable.

But a third way does present itself, nurtured by a split-second revelation based upon the prior knowledge of a definitive causeway the agency of which is too much to precondition.

So, rather than embracing what seems like predetermination, the agent spontaneously disorients his 'historical' trek.

Stretching through the void.

Trouble with the Curve

Trouble with the Curve.

Trouble with the Curve is a nice story. It situates a complicated familial dynamic within a competitive professional atmosphere which is adorned with collegial and asinine interactions that polarize the continuum established between youth and age.

Relationships and ethnocentric tendencies are examined as well, and after an explanation is provided, the resultant synergies mobilize the disenfranchised.

And the multidimensional nature of experiential competencies collaboratively contends with electronically generated statistics to offer an holistic approach to the practice of forecasting.

It's presented in an easy-to-follow and understand format, potentially photosynthesizing a modest kernel of truth.

All of these things, are good.

Clint Eastwood's character could have been more diversely differentiated from that whom he played in Gran Torino however.

Not that I don't love the old curmudgeon, but not enough time has elapsed between the two films.

And it's tough to find shelter from the narrative's after-school-special-like style, which, while cultivating a strong inclusive yet combative framework, lacks the creative virtuosities needed to motivate a wide-ranging reception.

Not that it's trying to do that.